Democracy Against the War on Terror
A thoughtful reader left this comment to a previous post: "Your position appears to be that if only there were more 'popular participation in politics,' if only the government were more responsive to 'the people,' there would be no secret prisons, torture, broad surveillance of communications, and other abuses. I would like to see a vigorous defense of this premise, for which evidence seems to me to be scant."
This in fact is not our position. Rather, over a series of posts we've attempted to underscore the relationship between the emptiness of American politics and the ease with which security speak has filled this void. The most fundamental shortcoming we face today is the absence of a coherent set of ideas that can make politics collectively meaningful. Devoid of clear ideological goals, both parties have increasingly resorted to the language of fear and risk management to reach voters. Yet, this emphasis on threat and insecurity simply reinforces the atomization felt by many Americans -- and highlights just how demobilized the public has become.
In a sense, such demobilization is embodied in the mini-crisis of legitimacy confronting the current Administration. With a public in retreat, Bush and his advisors have little sense of which policies enjoy a popular mandate or justify wielding state power. As we've said before, the incompetence of the Administration is as much about an uncertainty regarding what to do, as it is about simple-minded obtuseness.
But, demobilization allows the administration to run rampant, because it means that suspect state decisions -- such as secret prisons, torture, broad surveillance -- can persist without any real popular check. Security-speak, increasingly all that we have left as a political discourse, can work to eliminate what remains of popular control and participation by continually invoking the spectre of crisis and emergency.
Under these circumstances, the call to "participate" is not meant as solution to the War on Terror. Clearly, great popular control is useless if the public has no sense of collective possibility, no vision for the future, or guiding ideals. Ultimately, participation is simply a means -- albeit an important one -- to the end of creating a better, more progressive society. The solution can't be public involvement alone, but must include developing, through debate and collective action, compelling options and ideas that make the act of participation worthwhile.
So far, Against the War on Terror has suggested one simple thought as part of such a public debate. The war on terror must be rejected by American citizens, because ultimately it seeks to eliminate the very possibility of debate -- by reducing politics to fear and collective possibility to the bare avoidance of danger. This thought alone cannot sustain a new politics that links popular participation to meaningful ideas, but it can serve as a ground for thinking through precisely what's wrong with our national politics. It also allows us to recognize that even if "the people" can choose unwisely when wielding power, the practical elimination of public voice (except for the occasional vote) suggests just how empty democratic ideals have become.
As a final note, implicit in the comment above was an unstated thought about mass politics -- that "the people" can't necessarily be counted on to protect civil liberties because they are easily swayed by passions and prejudices. Such sentiment expresses a type of cynicism about democratic politics that embodies the public mistrust infecting much of contemporary politics -- as evidenced by various trends, from the rule of judges to the consolidation of executive power. Such mistrust helps foster an environment that only perpetuates demobilization and, in the end, questions the very ability of citizens to develop new ideas worthy of political action.
This in fact is not our position. Rather, over a series of posts we've attempted to underscore the relationship between the emptiness of American politics and the ease with which security speak has filled this void. The most fundamental shortcoming we face today is the absence of a coherent set of ideas that can make politics collectively meaningful. Devoid of clear ideological goals, both parties have increasingly resorted to the language of fear and risk management to reach voters. Yet, this emphasis on threat and insecurity simply reinforces the atomization felt by many Americans -- and highlights just how demobilized the public has become.
In a sense, such demobilization is embodied in the mini-crisis of legitimacy confronting the current Administration. With a public in retreat, Bush and his advisors have little sense of which policies enjoy a popular mandate or justify wielding state power. As we've said before, the incompetence of the Administration is as much about an uncertainty regarding what to do, as it is about simple-minded obtuseness.
But, demobilization allows the administration to run rampant, because it means that suspect state decisions -- such as secret prisons, torture, broad surveillance -- can persist without any real popular check. Security-speak, increasingly all that we have left as a political discourse, can work to eliminate what remains of popular control and participation by continually invoking the spectre of crisis and emergency.
Under these circumstances, the call to "participate" is not meant as solution to the War on Terror. Clearly, great popular control is useless if the public has no sense of collective possibility, no vision for the future, or guiding ideals. Ultimately, participation is simply a means -- albeit an important one -- to the end of creating a better, more progressive society. The solution can't be public involvement alone, but must include developing, through debate and collective action, compelling options and ideas that make the act of participation worthwhile.
So far, Against the War on Terror has suggested one simple thought as part of such a public debate. The war on terror must be rejected by American citizens, because ultimately it seeks to eliminate the very possibility of debate -- by reducing politics to fear and collective possibility to the bare avoidance of danger. This thought alone cannot sustain a new politics that links popular participation to meaningful ideas, but it can serve as a ground for thinking through precisely what's wrong with our national politics. It also allows us to recognize that even if "the people" can choose unwisely when wielding power, the practical elimination of public voice (except for the occasional vote) suggests just how empty democratic ideals have become.
As a final note, implicit in the comment above was an unstated thought about mass politics -- that "the people" can't necessarily be counted on to protect civil liberties because they are easily swayed by passions and prejudices. Such sentiment expresses a type of cynicism about democratic politics that embodies the public mistrust infecting much of contemporary politics -- as evidenced by various trends, from the rule of judges to the consolidation of executive power. Such mistrust helps foster an environment that only perpetuates demobilization and, in the end, questions the very ability of citizens to develop new ideas worthy of political action.

7 Comments:
I have often felt like this administration took Orwell's 1984 and just used it as a playbook for governance. Reduce our ability to have a dialog, daily 2min of hate, steady-state war, aggressive monitoring of the populace. This one-topic politics you discuss fits this model perfectly. It is to the advantage of the Bush administration to prevent discussion on any other topic (because they look particularly bad when you do).
That's funny--I've been following you guys from the beginning and the commenter adequately summarized your position.
One trend I've noticed in your writings: anti-specialization. In the urge towards The Public, you guys aren't especially interested in discrete zones of discourse (such as law), which you dismiss as technocratic. Hence, when people are skeptical of the efficacy of public debate, you dismiss their concerns as cynical or anti-populist. But isn't it just as cynical to conflate all uses of, say, law as always already technocratic? Couldn't one say that zones are discrete and specializaed for functional reasons? That is, courts are a resource with specifically legal avenues for rights protection?
Sorry, I meant to say: I've been following you, etc., and *I thought* the commenter summarized your position
Apropos of nothing, from the new harper's index:
Percentage of Americans who say that fighting terrorism should be one of the nation’s top two priorities: 6[Harris Interactive (Rochester, N.Y.)]
Number of people whom Coalition forces have imprisoned in Iraq at some point since March 2003: 48,526[Detainee Operations, Multi-National Force—Iraq (Baghdad)]
Percentage of these who have been convicted of a crime: 1.5[Detainee Operations, Multi-National Force—Iraq (Baghdad)]
Margin by which total votes for Democrats in the last three Senate elections exceeded those for Republicans: 2,900,000[Office of the Clerk, U.S. House of Representatives]
Number of seats won by Democrats and Republicans, respectively: 46, 56[Office of the Clerk, U.S. House of Representatives]
I appreciate the adroit response to my comment. We agree that "reducing politics to fear and collective possibility to the bare avoidance of danger" is a course to be rejected. We disagree in the usefulness of raising arguments based in law, constitutional ideals, and the separation of powers. We disagree, too, I think, in our assessment of the tactical usefulness of addressing popular fears by attempting to assess alleged threats rationally rather than pretending that because some threats are exaggerated, none really exist. Your response suggests that all talk of "threat" is mere manipulation aimed at substituting "security speak" for "meaningful ideas." I don't think this is an adequate response to widespread feelings of vulnerability, which a responsible politics ought to address. This belief is not based in the cynical view that "the people" are easily swayed by passions and prejudices. It is a political judgment that to ignore the existence of unarticulated popular passions and prejudices is not a winning strategy.
With respect, editors, this is an uncharacteristically convoluted response to a clear question. In a nutshell, the question was whether you really think the American people, if given the opportunity, would come out "against the war on terror."
Your answer seems to be that no, the American people is not now against the war on terror, but this is because they are demobilized by a dearth of ideas. And then, in the last paragraph, you suggest that it is cynical to even raise the question of whether the political will now exists to correct the errors of the war on terror, because doing so betrays a distrust of the people.
Do you not see the contradiction here? How can you dismiss what you admit are the current views of the American people out of one side of your mouth, and then, out of the other, attack your critics for failing to trust the views of the people?
It seems to me that you are better off simply introducing your important ideas into the debate, without suggesting that the public's failure to have already accepted your ideas is the result of a lack of democracy or of the "emptiness of American politics."
af asserts that there is a contradiction between on the one hand admitting that the American people probably continue to support the War on Terror while, on the other, criticising as cynicism any failure to entrust political life to the people. But af is subtly misrepresenting what I understand Against WoT to be arguing.
The editors may correct me, but I have understood your position to be not that any particular view held by the majority is sacrosanct, but rather that liberty cannot be defended independently of truly popular political participation and engagement (eg, that relying on legal means cannot be enough and may even be counterproductive). Moreover, reversing depoliticisation requires at the very least that those who are motivated politically in the present stop finding ways of scaring an already atomised population (and better still start offering something a bit more inspiring).
There is no contradiction between believing that government should be dominated by the citizenry and, at the same time, disagreeing with the present view of that citizenry. On the contrary, as Against WOT consistently argues, the War on Terror arises on the ground of the political elite's intellectual bankruptcy and social isolation.
That af reads the position as a contradiction suggests that he or she finds it hard to imagine changing another citizen's mind. But it is doing precisely that that forms the real stuff of popular political engagement.
Post a Comment
<< Home