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  • On February 25th 2006 AWOT organized a Teach-In against the War on Terror at the CUNY Graduate Center in New York City. Now Streaming...
  • The war on terror is an attempt to make security the highest goal of American life. Our leaders have reduced politics to questions of mere survival, in which even the smallest risks are viewed as overriding threats to national existence. We at Against the War on Terror aim to challenge this view and the apparent need to eliminate fear itself. The preservation of bare life cannot and should not guide our political activity and dominate our public culture. We reject the very premise of the war on terror....Read On
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In preparation for the New Year AWOT will be posting less often. We are taking time to develop new ideas and new Political events for the spring. Regular commentary will resume shortly.

Friday, September 29, 2006

Whose Liberty is at Stake?

Those in power have always confused criticism of the government with threats to national security. This government has been no different. A flurry of blog activity, at Tiny Revolution, Digby, and editorial activity by Glenn Greenwald at Salon, has noted that the National Intelligence Estimate, which has become a national issue after suggesting the terrorist threat has increased, contains a less noticed passage about who counts as potential terrorist suspects. The now notorious passage says:

"Anti-US and anti-globalization sentiment is on the rise and fueling other radical ideologies. This could prompt some leftist, nationalist, or separatist groups to adopt terrorist methods to attack US interests. The radicalization process is occurring more quickly, more widely, and more anonymously in the Internet age."

The Senate just passed a bill today that permitted treating certain American citizens as enemy combatants, nearly eradicated the civil rights of enemy combatants, and also expanded the category of persons who can be classified as enemy combatants. Put the two together, and one can see why various people on the left are feeling anxious. Indeed, Digby couldn't resist quoting Pastor Martin Niemoller's famous poem about the Nazis, and their progressive eradication of different levels of German society, each indifferent to the other's fate.

Is Bush's SS waiting in the wings to swoop down on the wide swaths of the left? In fact, while there have indeed been some authoritarian extensions of police powers against left-wing groups in the past years, including surveillance of marches, use of brutal tactics against protestors, and greater limitations of free speech, what is noticeable is the relative *lack* of such repressive measures against the 'left' broadly conceived. During World War I, the government shut down thousands of left-wing presses, swept up hundreds of left-wing leaders, and made public criticism of the war illegal, producing some of the most famous first amendment cases in our history. We know how devastating the McCarthy Era was, not just at the national level, but at the state and local level, as thousands of left-wingers and non-conformists were purged from public and private employment, media censored, political association directly criminalized, and domestic spying extensive. Compared to these episodes, what's striking is how non-threatening recent developments are.

The point is not to endorse what is going on. Anyone who reads this blog knows where we stand. However, the point is to try to suggest a different avenue of criticism from what is currently offered - ie, 'next, they're going to come for the left-wing radicals'. For the real lesson of Niemoller's poem about the Nazis, inappropriate as it is for our times, is not that others failed to take account of each prior group's loss of liberty, but rather that those groups failed politically. They failed to demonstrate how everyone's liberty is at stake even if there is little to no threat that the vast majority of (Americans) will be directly threatened by the application of state power. This is the argument that the 'left' has to make. It has to show how the 'liberty-security tradeoff' that the administration offers - dramatic limitation of the liberty of a few, for the security of the many - means no liberty at all.

Winning that argument is harder. It means attacking not just specific policies, but also countering the political logic behind them. That often requires using abstract arguments that might seem removed from the immediate, urgent demands of political engagement. But it is false to oppose abstract argument and direct policy criticism. They depend on each other. For example, in this case, the best argument is not that a few lefties might end up in Guantanamo, it's that nobody is free when they think about their freedom in the way the administration wants them to. Bush et al. want us to think about our freedom entirely in a private, isolated way - as a kind of freedom of choice we enjoy in our personal lives. We all recall how Bush, when asked after 9/11 how best to demonstrate American confidence and freedom, suggested that citizens go shopping and continue travel. For the Administration, private acts of consumption came closest to expressing their account of liberty. The flip-side of thinking about freedom in this way is using the government to protect us from all those social and environmental threats that might interfere with our private freedom. This means looking at other people primarily as threats or at least potential dangers, rather than as a condition for our own freedom. It also means believing that we remain free even while other citizens lose their freedom. That can't be right. We are only free if we live in a society that is really organized around securing everyone's freedom, not ensuring that they are protected from every possible risk. Our society seems to think our public institutions should be about security, and only our private life about freedom. But, since we really live our life in public - at work, in politics, even in the home - that means we really don't live a free life. Can we develop as free beings, develop to our full potential, if our first priority is to protect ourselves from others? If we really want to live in a free society, don't we have to accept that degree of risk that comes with allowing everyone their freedom? After all, we only really experiment with new ideas, new ways of living, new kinds of knowledge when everyone, or at least most, are open to such experimentation.

This is all simply to say that everyone's liberty is at stake in recent events, not because everyone might get thrown in Gitmo, but because these new bills are about trying to redefine our collective expectations, demands, and desires.

6 Comments:

Bubba's Pravda said...

The world is blind. A menace is growing every day. It does not grow on a unified front. It is not organized as a country. It does not have a seat at the UN. Some of its membership worldwide are not participating in open acts of violence, yet the insidious oppressive nature of this force finds its ways in through the front door of openness and inclusion. Openness and Inclusion are doctrines of the West. They are noble and just. But taken to the extreme, these doctrines can bring in division and oppression. Peace at any price, meaning the absence of conflict, is the most costly form of peace. It means submission. The world, primarily the West, is submitting. This is the aim of the adherents to the peaceful force that I am describing. Islam.

To offend somebody in the western Islamic community can bear either violent consequences or western societal submission. The moment speech is abridged, true freedom dies. The moment a woman in Western Civilization hesitates going into public dressed in a certain manner, true freedom dies. The moment law enforcement turns from protecting law abiding citizens, true freedom dies. When the predominating reason for tolerance is precipitated by fear, freedom dies.

Western society has two choices. Vanquish, or be vanquished.

Islam, by its nature, is not a status quo worldview. It is a jealous master. It will not submit by choice. If you doubt, open your eyes and read the Quran and the Hadith. Then read history. You can not come away from this study and find a worldview compatible with Western Civilization. This study coupled with today's headlines is a loud message from over a billion Muslims. It is visible everywhere, even in the UN. To miss this, one must willfully choose to disbelieve glaring evidence.

Understand, these encroachments on liberty will continue, and like a snowball at the top of a mountain, the onslaught will grow in size and speed. Ask yourself, why do I want to accept and appease Islamists? Is it because of your openness, your respect for multiculturalism? Or are you now starting to fear deep down inside. The hurried frenzy to negotiate and appease a fascist dictator in Iran is a great example of this problem. Iran will become a nuclear power if the world just keeps on negotiating.

How does it make you feel? Ahmadinejad, Iran's President, has stated numerous times that the Holocaust did not happen. He has also on numerous occasions called for the Muslim world to envisage a world without Israel. He is very direct in his statements. Ahmadinejad is not alone. There is a hunger in the Muslim world to see the destruction of Israel. It is not just Arabs. It is Muslims worldwide that desire the eventual removal of Israel from the map.

If you choose to willfully ignore the facts and believe that the threat can be negotiated with and contained, you are mistaken. Again, I ask you to conduct your own study. Read the Quran and the Hadith. Then read history. You can not come away from this study and find a worldview compatible Western Civilization. This study coupled with today's headlines is a loud message. It is visible everywhere, even in the UN. To miss this, one must willfully choose to disbelieve glaring evidence.


Bubba's Pravda
bubbaspravda.blogspot.com

9:38 AM  
Anonymous said...

"We are only free if we live in a society that is really organized around securing everyone's freedom, not ensuring that they are protected from every possible risk."

I like the libertarian feel this blog gets from time to time.

Cheers,
L

1:22 PM  
Joshua said...

Me too. Even so, it occurs to me that there's one factor that hasn't been considered well enough on this blog: the asymmetrical consequences of being wrong. Clark Kent Ervin sums up the problem neatly: "To sum it all up for me, the question of whether the threat of terrorism is exaggerated is a little like the question of whether there’s a God. No one can yet know the answer to either question for sure, but I’d rather err on the side of the believers. The downside of being wrong is so much smaller!"

That this isn't lost on politicians of either major party should be blindingly obvious by now. Exaggerating the terror threat and being proven wrong can easily be chalked up to "erring on the side of caution" and at worst may hurt your re-election prospects - but then again they may not. (Just ask George W. Bush about that.) But if you downplay the threat, being proven wrong may well mean a massive loss of life on your conscience, and a political career and legacy that are just as dead.

To put it another way, downplaying a terror threat amounts to political Russian roulette with one live bullet in a 100-chamber revolver, fired from point-blank range - but exaggerating the threat is more like a fully-loaded paintball gun fired from its maximum effective range while you're wearing protective gear. Getting shot at by a paintball gun may not be the most pleasant experience in the world, but at least it doesn't involve the off-chance of dying. It seems to me that that asymmetry of consequences is the biggest stumbling block to challenging the security-first mentality.

6:36 PM  
Anonymous said...

I particularly enjoyed this posting. TB

7:24 PM  
Don said...

I agree: great posting

Joshua's response takes it futher, getting closer to the existential nub of the problem. He argues that the difficulty for the partisans of liberty before security is that avoiding the off-chance of dying is a powerful rationale for putting security before freedom.

But risking the off chance of dying is just another way of describing being alive. The 'freedom' which is reduced to the soothing choices of risk-free consumption is a freedom which denies the reality of death. The risk that we run if we pretend that we will not die is that we will never really live because we will not realise the absoluteness of our finitude as individuals, which is to say make real our lives.

Joshua's religious-belief-as-insurance-policy represents a very similar disaster for the huamn spirit. Real life is put on hold while the (non)believer endeavours to ensure their place in the hereafter.

Understood in this way the 'freedom' secured by the war on terror is a disenchanted secular version of 'Pie in the sky when you die'.

6:50 AM  
WEVS1 said...

"In fact, while there have indeed been some authoritarian extensions of police powers against left-wing groups in the past years..."

Actually most radical leftist groups in the U.S. and abroad are authoritarian if not totalitarian in their ideology.

2:25 PM  

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